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| Not exactly...but good try, Dustin! |
The theory argues that different individuals - and really, different cultures - place differential weights on self-, other-, or mutual-face concerns, and these sensitivities can have dire influences on the interpersonal communication process. For example, Oetzel and Ting-Toomey (2003) find that comparing individualistic and collectivistic cultures revealed stark differences in face sensitivity, with more collectivist cultures such as China engaging on more other-face concern and vice versa. Applying this more to our SPICE program, the same study even found some differences between Germany and other countries, with Germans reporting more direct-confrontational facework strategies (i.e., showing little other-face concern) overall. Of course it is the case that other individual and situational factors can play a role in this process (STUDENTS: Can you think of some of these?) but there is no doubt that one's cultural identity plays a major role in the relative important they place on self-, other-, or mutual-face.
I can think of an example of this process playing itself out a few days ago, when I was paying for drinks in a German bar. It is common knowledge (at least, I found out later) that in Germany, tips left for drink service are usually much smaller - sometimes no more than €1 or 2 at most. This is because unlike in the US, German bartenders and waiters are paid a 'normal' wage and thus do not rely on tips for their salary (for those who don't know, most US service staff are paid about 1/2 of minimum wage with the assumption that they will make the remainder of their wages of tips). Yet in the US it is a self-face maintenance behavior to leave a decent-to-large tip particularly on a date or with friends, perhaps because we want to appear to be generous. So despite my knowledge of the German customs associated with tipping, I left a bartender a €4,80 top for a €15,20 drink bill (for the record, three glasses of riesling, a delicious German variant of weisswein indeed!) in an effort to present a positive self-face. However, the move could have been easily viewed as a threat to the bartender's face (other-face) as it might have suggested that I felt he was in need of the money; in fact, it could have possibly been seen as a negative self-face move as I might have appeared to my friends (and really, others in the bar) as arrogant.
Want to read more about Face Negotiation Theory? Below is a reference theoretical overview from the SAGE Reference (and a source of much of this posting).- Oetzel, J., & Ting-Toomey, S. (2003). Face concerns in interpersonal conflict: A cross-cultural empirical testof the face negotiation theory. Communication Research, 30(6), 599-624. doi: 10.1177/0093650203257841
- Ting-Toomey, S. (2009). Face negotiation theory. Encyclopedia of Communication Theory. Thousand Oaks, CA: SAGE. 371-375. (NOTE: You'll need to scroll down to page 371 for this one!)

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